The Church of Jesus Christ of Latter-day Saints - Temple Celestial Room Domes

The Temples of The Church of Jesus Christ of Latter-day Saints are spectacular. I really like the use of domes in temple celestial rooms.  Many recent temples have included them, in addition to some older temples.

Both the St. Louis Missouri and Preston England Temples have domes in their celestial rooms.  The temples share the same floor plan, so this isn't too surprising.  Other temples with this style likely have domes.  I know that Boston has a small dome at the end of the room.  If I recall correctly it has clouds painted in a fake oculus.

St. Louis Missouri Temple Celestial Room

Preston England Temple Celestial Room

The first style of small temple had a few mentionable domes.  The Brisbane Australia Temple has a dome with cloud and sky scene and the Snowflake Arizona Temple has an elliptical dome with a sunburst pattern.  These temples are often criticized for being cookie-cutter.  The domes help add some garnish to the very nice cookies.

Brisbane Australia Temple Celestial Room Dome

Snowflake Arizona Temple Celestial Room Dome

The next style of small temple shared a common floor plan that almost always included a celestial room dome.  These temples were given many architectural distinctions to make them much less cookie-cutter.  The temple domes are differentiated with unique, detailed patterns.  All of these temples have a lot of detail.  I wasn't able to find pictures of them all, but here are the ones I could get:

Apia Samoa Temple Celestial Room Dome

Newport Beach California Temple Celestial Room Dome

Redlands California Temple Celestial Room Dome

Sacramento California Temple Celestial Room Dome

San Antonio Texas Temple Celestial Room Dome

The Draper Utah Temple was also given a dome.  I'm pretty sure this is a faux dome, painted to look like a dome.  It is really high up in the room so it is hard to tell, but I think the ceiling is actually flat or only very slightly curved.  The shading makes it look curved and makes it appear to be a dome.  I'm fine with that.  I also love the ring of Sego Lilies (Utah's state flower, which also fed starving pioneers) around the perimeter.

Draper Utah Temple Celestial Room Dome

Several older temples also have domes.  The Sao Paulo Brazil Temple has a dome with nice gold.  I don't know if this dome is original, or if it was added during a recent remodel.  I think it may be glass, but am unsure.

Sao Paulo Brazil Temple Celestial Room Dome

Other temples have had domes added.  For instance, the Boise Idaho Temple had a stained glass dome installed in its celestial room.  Pictures can be seen here.  From what I've seen. a lot of the six spire sloped roof 1980s temples had a central celestial room with an octagonal dome.  I've only seen Dallas' in person.  I liked it.

The Jordan River Utah Temple has an oval dome.  It is really simple with just some texture added like you sometimes see on vaulted ceilings in homes.  The Provo Utah and Ogden Utah Temple both have domes in their celestial rooms.  At least one of them is a dome with numerous ribs and a nice pattern.

The Orlando Florida Temple has a glass dome in its celestial room that can be seen here.

The Rexburg Idaho Temple has an elliptical dome with a wheat pattern painted on it.

I'm sure other temples have domes.  Please comment and let us know about other interesting Latter-day Saint Temple celestial room domes, or what you think about these.

New Temple Announcements

So new temples were announced in General Conference for Kinshasa, Congo; Barranquilla, Columbia; Durban, South Africa; Star Valley, Wyoming; and Provo, Utah (which already has a temple, and will get a new one with the recently burned Tabernacle being rebuilt as a temple).  We were also reminded that the church is building a temple in Paris, France (which was announced about 2 months ago).

I'm excited for these temples.  I love that the continent of Africa is going from having 3 temples to 5 temples.  I also love that Star Valley, Wyoming (near Jackson Hole) is getting a temple.  I was up there about a month ago and found out that Afton, Wyoming has a Tabernacle.  Maybe the new temple will be built near that Tabernacle.  I am glad that Wyoming will finally have a temple.  I'd have guessed that a temple would be built near Casper so that it would be by Martin's Cove, but Star Valley probably has a larger population of members of The Church of Jesus Christ of Latter-day Saints.

Then there is the Provo Temple.  Okay, that name is already taken by the Provo Temple.  Let's call it the Provo Tabernacle Temple (Provo Temple 2?).  I was reading various reactions to this new temple online and one commenter, who apparently reads this blog, mentioned The Trumpet Stone and wondered what I would think about the Second Provo Temple.  So I guess I'm obligated to give my opinion :).

I love the idea of turning the shell of the Tabernacle into a temple.  When the Tabernacle burned it was unclear what the church would do.  Tabernacles were the first stake centers (which is why when the modern stake centers were introduced in the 1950s or so the church stopped building Tabernacles).  Since that time, many Tabernacles have been torn down, but a lot have been preserved.  The preserved ones are used for stake conferences from time to time and for community meetings and special events such as concerts.  To fully restore the burned Provo Tabernacle would have been extremely expensive for a building that the church doesn't build anymore and whose function can be fulfilled by numerous other buildings in the city.  This meant that the church would be spending a lot for something they didn't need.  Making the Tabernacle into a temple gets around this problem because the money for restoration will also make the Tabernacle into something useful and needed, not superfluous (although historic and beautiful and great for the city).

Some have commented that they think it is too costly to make a temple out of a Tabernacle.  I've seen comments claiming that the church would never make a temple out of an existing structure after the Vernal Utah Temple because that temple cost too much.  These people seem unaware that the Copenhagen Denmark Temple and Manhattan New York Temple were both built out of existing structures after the Vernal Temple was completed.  Even if the church doesn't like remodeling existing structures into temples, the Provo Tabernacle Temple is a unique situation.  The interior has already been gutted for us.  To not build will involve the cost of demolition at the least.  This means that this temple remodel should be simpler than the other re-purposed temples and the cost shouldn't be prohibitive.

You can see a rendering of the new Provo Temple here.  You can also see it at newsroom.lds.org.  I like the rendering.  I read online that one person didn't like that they were adding the central tower.  I think the building has looked odd ever since they removed the original central tower in 1917.  The original tower was causing structural problems so they removed it, but this made the building look odd.  Later they removed the square base of the spire and went with a simple roof ridge.  This helped aesthetics a little, but the corner towers still looked like they were meant to have a companion.  The new temple central tower is a faithful reproduction of the original central tower (either lighter this time, or with stronger supports) with the addition of a statue of the Angel Moroni.  I'm guessing that the finials on the four corner towers weren't originally gold leafed, and I like that they will match the new statue of Moroni.  I also like the light color of the tower which helps the building feel like a light, bright, holy temple (similar to the two white tower tops on the Logan Temple that help overcome the dark stone of the main building).

I also like the use of brick on this temple.  Several other temples are made of brick including the Vernal Utah Temple (converted from a tabernacle), the Copenhagen Denmark Temple (converted from a chapel) and the Johannesburg South Africa Temple.  I like the red brick.  It reminds me of the blood of Christ.  It also reminds me of Nauvoo and the Red Brick Store in Nauvoo where the Temple Endowment was first given to a select few by Joseph Smith while the temple was being completed.  I also love the buttressing of the walls, the pointed arches, and the keystones and other prominent stones done in a lighter grey or white.  I like the stained glass windows (added when they removed the original spire) and it appears that they will be restoring the windows.  Since the central tower never would have had stained glass windows it will be interesting to see how they do those windows and if they use them to work in symbolism.

Another thing I like about this temple is that it will be the second (or third if you count the Cochabamba Bolivia Temple) temple with five towers (the Oakland California Temple also has five towers).  I am not the biggest fan of central tower temples, but I like the look with four complimentary corner towers.

I look forward to seeing how the interior of this temple will look.  The original tabernacle had an ornate interior.  I hope the copy a lot of the beautifully carved elements for the temple.  By the way, the church is adding ornately carved moldings to the Brigham City Temple.  You can see pictures in this article.  I hope similarly ornate work goes into the temple rooms.  Here is what the tabernacle interior used to look like.

It will also be interesting to see how they divide the interior into rooms.  I've never been in the original tabernacle, so I'm unsure just how much floorspace is available.  I'd assume that that the church will add an underground annex with dressing rooms and offices and perhaps a chapel so as much of the historic building as possible can be used for temple ordinances.

There are some of my thoughts on these new temples, and mainly on the Provo Tabernacle Temple.  Please comment and let us know what you think about these temples.

The New Two-Spire Temple Style

I love seeing the new renderings for temples planned to be built by The Church of Jesus Christ of Latter-day Saints.  This week the press leaked the rendering of the Payson Utah Temple (the church confirmed that this is indeed the temple rendering, but that it wasn't supposed to be released until next month).  The church also broke ground on the Trujillo Peru Temple and Philadelphia Pennsylvania Temple this week.  Pictures can be seen here, or later in this post for Philadelphia.

The Payson Temple looks like it may be a modified version of the Draper Utah and Gilbert Arizona Temples, but it could be unique.  The Trujillo Peru Temple is clearly the same style as the Cordoba Argentina and Phoenix Arizona Temples.  Then there is the Philadelphia Pennsylvania Temple which is one of the new two-spire style temples along with the Kansas City Missouri Temple, Brigham City Utah Temple, Rome Italy Temple and at least one other temple that hasn't had its design publicly revealed.  As a refresher, here are renderings of these 4 temples:

Kansas City Missouri Temple Rendering

Brigham City Utah Temple Rendering

Rome Italy Temple Rendering

Philadelphia Pennsylvania Temple Rendering

The main element that ties all of these temples together is the use of two spires to represent the Aaronic and Melchizedek Priesthoods.  Many Latter-day Saint temples have used either two spires, or two sets of three spires to represent the Priesthoods.  It is nice to see this symbolism returning to temples.

I think this new style of temple is distinctly Latter-day Saint and iconic.  These temples are taller with 3-4 stories in addition to a basement.  Their shape accentuates their height, as do the twin spires.  I like the vertical soaring nature of these temples.  The first two make good use of detailed architectural precast concrete while Rome and Philadelphia appear to use stone.  Either way, the detailing is done well.

I like how the Kansas City Missouri Temple and Rome Italy Temple are both modern.  Rome seems more modern with its numerous curves, sleek design, and cutaway spire.  I think this was a good choice as Rome is so overwhelmed with classical and other architecture that it would have been difficult for the temple to stand out (in a good way) and not look contrived with classical or neoclassical architecture.  The Kansas City Temple, on the other hand, has a modern and somewhat simple exterior, but uses traditional pyramidal spires in addition to arches to visually link it to the Salt Lake and other pioneer temples.  This is fitting as it is being built where a lot of early church history occurred.

The Brigham City Utah Temple is obviously meant to look like a pioneer style temple.  The church has stated that it is a mix between the Salt Lake Temple, St. George Temple, Logan Temple, and Manti Temple.  This helps it fit in with the Box Elder Tabernacle across the street and with the history of the area.  At the same time, if you look at the temple closely you'll notice that it is a modern interpretation of the pioneer style.  Precast concrete is used.  Also, the way the spires taper, concrete details are recessed, and other elements of the building are shaped, are very modern.  Crenelations have been replaced by recessed triangles in the concrete panels.  The buttressing, although present, is somewhat subdued.  So I see the Brigham City Temple as a successful blend of the historic pioneer style temples and present day architecture.

The Philadelphia Pennsylvania Temple is now the most classical (really neo-classical) of these temples (or any for that matter).  It looks like it could easily be 200 years old, and not like a modern take on a 200 year old building.  This appears to be intentional.  It helps the temple fit in a very historical city.  In the rendering you can see that the temple borrows elements from the building across the street (I think a court building).  It will also fit in with a nearby Catholic cathedral and other architecture in the area.  The spires should seem familiar.  They definitely fit in with spires in the city.  I can see that the architects have obviously borrowed elements from the spire of Independence Hall, also in Philadelphia, where the Declaration of Independence and U.S. Constitution were written and signed and where the Liberty Bell once hung.

I love the fine details of the Philadelphia Pennsylvania Temple, and look forward to seeing them in more detail.  I love the fluted columns with Corinthian capitals (I hope they are unique capitals).  I like the mixture or rectangular and cylindrical columns and the clustering of columns at the front.  The window variety is also interesting.  I particularly like the elliptical windows along the fourth level.  There are other details such as the short parapet railing running along the roof line and repeated at two heights on each tower.    I also like the floral bunches (would you call this a wreath or a garland or something else?) on the towers and look forward to seeing what types of flowers are put into them.  I also look forward to seeing the fine details on the cornice.

I also like the large details of the temple.  The corners of the building have a weightier look that makes the building appear strong while at the same time making the center windows seem even more open and beautiful.  The first level is also made of massive blocks which gives it a weighty look.  This is a good architectural trick to give balance to an exterior and makes the temple look enduring.  The soaring spires, combined with the 4 stories and somewhat slender proportions, make the temple appear tall and grand in a great way.

I love the symbolism of this temple with its two spires based on Independence Hall.  This is fitting as Pennsylvania is where the U.S. government was set up with the Declaration of Independence and the U.S. Constitution which we believe to be inspired by God.  The spires represent the priesthoods and remind us that Pennsylvania is also where the government of God, the priesthood, was restored to the earth in 1829.  The Aaronic Priesthood and the Melchizedek Priesthood were restored to the earth by John the Baptist and Peter, James and John respectively near Harmony Pennsylvania.

The whole interior of this temple should be interesting.  The Manhattan New York Temple's interior would fit the exterior architecture perfectly.  It borrowed the neoclassical elements from the Salt Lake Temple.  I would be happy if the Philadelphia Pennsylvania Temple also borrowed interior elements from the Salt Lake Temple.  The murals could also show the area around Harmony, Pennsylvania where the priesthoods were restored and where Joseph Smith and Oliver Cowdery were baptized.  Depictions of the priesthood restorations and baptisms would be great in murals.  Much of the translation of The Book of Mormon also happened in this state and should at least show up in a painting.  Also, the Founding Fathers who met at Independence Hall appeared in the St. George Utah Temple to have their temple work done.  I would add a picture of that event somewhere in the temple.

I really like the new two-spire temple style and hope that the church uses it for a while.  I think it is the best style in a long time.  Please comment and let us know what you think about this style of temple, the individual temples, or anything else in this post.

The Church of Jesus Christ of Latter-day Saints - Temple Glass - Trees

Stained glass and other forms of art glass are one of my favorite features in temples built by The Church of Jesus Christ of Latter-day Saints.  This art form was used in several early temples and then became very simple for a long period of time.  In the last 15 years or so, art glass use in temples has increased.  Windows are now made very unique.  A lot of windows depict things and are not purely geometric.  People, events, stars, suns, moons, and trees are depicted in temple windows.

In this post I will discuss how trees are depicted in Latter-day Saint Temple art glass.  Trees are highly symbolic so it makes sense that they would be incorporated into sacred temple architecture.  The scriptures use trees symbolically and we should recognize what a specific tree might symbolize when we see a depiction of it.  Tom Holdman, who has done windows for the Palmyra New York, Nauvoo Illinois, San Antonio Texas, Winter Quarters Nebraska, Manhattan New York, Boise Idaho, Laie Hawaii, Rexburg Idaho, Draper Utah, and other temples often discusses symbolism he hides in his windows.  You might notice that all the tree windows I am highlighting were done by him.  So expect them to have hidden meaning.

I mentioned that trees have symbolic meanings.  Take for instance the following stained glass window in the rebuilt Nauvoo Illinois Temple that depicts the baptism of Jesus.  Many artists would simply have added some vegetation.  Mr. Holdman has certainly added vegetation, but he has carefully chosen it to teach us more.  Those in tune with the spirit can thus be taught much more deeply than would otherwise be the case.  Two trees are depicted.  On the left is a fig tree and on the right is an olive tree.  Figs may remind us of the Garden of Eden where Adam and Eve made aprons of fig leaves to hide their nakedness.  They might also remind us of the story when Jesus cursed a fig tree (shortly before his death) because it had leaves but no fruit.  We might remember Jesus' words "Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?" (Matthew 7:16).  In fact, if you search the scriptures, you will find that figs mean a lot.  Olives similarly have great meaning.  We might think of the parable of the Olive Tree in Jacob in The Book of Mormon.  Or perhaps we will think of olive oil used in blessings, or the olive as a symbol of Israel (just like the 12 oxen also in the baptistry).  My point is that using trees in this window adds a lot of meaning.

Nauvoo Illinois Temple Baptistry Stained Glass Window

Another notable use of trees is in the Palmyra New York Temple.  This temple overlooks the Sacred Grove, a forest where God the Father and his son Jesus Christ appeared to Joseph Smith.  Because of this, the temple windows are meant to depict trees to remind us of the Sacred Grove.  One window features The First Vision.  Others generally represent the grove.  The trees are again used symbolically.  Most windows have 7 trees with the number 7 representing perfection, holy things, etc.  Meanwhile, the front door has 5 trees.  This is meant to represent the Tree of Knowledge of Good and Evil from the Garden of Eden.  This tree is important in scripture and symbolically as we enter the temple and go through this symbolic door we can be reminded that we have all entered mortality just like Adam and Eve and we have things to learn.  The Celestial Room has a central tree that represents the Tree of Life.  There are other symbols (numerical and other) that will be discussed when I write about this temple, but for now here are some pictures.

Palmyra New York Temple First Vision Stained Glass Window

Palmyra New York Temple Baptistry with Tree Windows

Palmyra New York Temple Celestial Room with Tree of Life Windows

Palmyra New York Temple Sealing Room with Tree Windows

  The Tree of Life has similarly been used in other temples.  It appears in the Winter Quarters Nebraska and San Antonio Texas temples' stained glass windows.  It also appears in other temples.

Winter Quarters Nebraska Temple Celestial Room with Tree of Life Windows

San Antonio Texas Temple Sealing Room with Tree of Life Window

Several temples have interesting stylized trees.  The Manhattan New York Temple has tree windows in the Terrestrial Room, in the Celestial Room, and in the Sealing Rooms.  The Sealing Room windows are very interesting because they show two trees with roots intertwining and branches intertwining.  This is an interesting window for a room where couples are married for eternity and children are sealed to their parents.  This is done for the living and on behalf of the deceased.  Fruit is also used symbolically in the sealing room window.  The Laie Hawaii Temple has similar stylized trees in its recently added baptistry windows.

Manhattan New York Temple Celestial Room with Tree Windows

Manhattan New York Temple Sealing Room with Tree Window

Laie Hawaii Temple Baptistry Tree Window

I previously mentioned the Winter Quarters Temple.  It has other tree windows.  You can read about those in my post on that temple.

I also already mentioned the San Antonio Temple and its Tree of Life window in a sealing room.  There are other depictions of trees including the stunning Celestial Room windows that make us think about the future Celestial kingdom whose Edenic glory will eclipse the original garden's grandeur.  The Boise Idaho Temple also recently received a stained glass dome with trees in its celestial room.  This can be seen here.

San Antonio Texas Temple Window with Trees

San Antonio Texas Temple Celestial Room with Tree Windows

That's my list of trees in temple stained and art glass windows.  I likely missed some and you can discuss them in the comments section.  I also haven't spelled out all the symbolism and don't know it all so feel free to discuss that in the comments section as well.  Or just comment on these beautiful windows.  They are wonderful treasures in our temples.

The St. George Utah Temple

Today I'd like to write a little about the St. George Utah Temple.

St. George Utah Temple (see original)

This temple was the first completed after the Nauvoo Temple (the Salt Lake Temple was started before, but took 40 years to complete) making this the oldest temple owned by The Church of Jesus Christ of Latter-day Saints (Kirtland is older but not owned by The Church and the Nauvoo Temple was rebuilt in 2002).

The Exterior
The temple sits on an entire city block, giving it its own temple square including a visitor's center and nice grounds which have Christmas lights in the winter.  The temple is very similar to the Nauvoo Illinois Temple, but shows some new temple characteristics.  The most prominent new features are the crenelations, buttresses, and other castle architecture.  During this pioneer time period the temples used this architecture to represent the literal Kingdom of God on Earth and the protection that our temple covenants and ordinances give us.  The temple is bright white.  This is actually a stucco over red sandstone.  The Logan Temple originally had a similar white finish, but the church let the Logan Temple's finish wear off so now you just see the dark stone.

The exterior has few symbols, but it does have the following:

Beehives on the St. George Utah Temple staircases (original photo)

• Beehives appear on each side of the two front door staircases.  These are a symbol of industry, cooperation, community, Zion, Utah, etc.
• The aforementioned castle architectural features are symbolically used.
• The tower has 16 five-pointed stars along the top, just below the dome.
• The tower also has a weather vane on top.  This was used for practical reasons (like Nauvoo's clock tower with bell) but it can also symbolize how the temple helps us understand life and how to move through life (overcoming storms, knowing which way to go, foreseeing dangers). 

St. George Utah Temple Tower (original photo)

The exterior of the St. George Temple has changed through the years.  Originally it had a short, squatty, poorly proportioned spire that Brigham Young complained about.  Because the temple was already completed he begrudgingly let the spire remain that way.  Several months later Brigham Young died, then the tower was struck by lightning and burned to the base of the spire.  The saints decided that Brigham Young had got his way in the end and rebuilt the spire much taller.  The original temple also had an odd looking round turret towards the back that has obviously been removed at some point.

The St. George Utah Temple shortly after completion

Original plans for the temple called for a different "Holiness to the LORD, The House of the LORD" inscription than the one currently used.  The inscription was supposed to be around the small circular window at the top of the square portion of the tower.  The word "Holiness" would have been written along the top half of the circle and the rest of the inscription, dates, etc. would have filled up the space beneath the window.  So in shape the inscription stone would have resembled the one on the Salt Lake Temple but with a small window where the words "to the" appear.  Instead the inscription looks like this.  I like the original design much better.  If the church is ever redoing the stucco and thinks about moving the inscription, I hope they move it to where it was originally planned.  You can see the original inscription plan in the visitor's center.

The Interior
The interior of the St. George Temple is very nice, but it has changed throughout the years.  Originally it was laid out like the Nauvoo Temple, so it was just two assembly halls, one on top of the other, sealing rooms, and a baptistry.  Later, (1881) one hall was divided into endowment rooms with murals using solid partitions and not the curtains originally used.  In 1937-38 these changes were made permanent.  Other changes due to painting, remodeling, and adding a staircase and annex building have changed the temple.  For the most part it retains its historical feel.


The baptistry used to look like this.

St. George Utah Temple Baptistry

The current baptistry is very similar.  The font is very similar, although the decorative grillwork on the steps appears to have been lost.  A mural of Christ has also been added as well as some chandeliers.  A picture of the current baptistry can be seen here or in the visitor's center.  One nice thing to look at in this baptistry, is the doorknobs to the font room.  They are original to the temple and very ornate brass (or something similar).  They remind me of the original Logan, Manti, and Salt Lake Temple doorknobs.  I don't know if there are other original doorknobs in the temple.  The confirmation rooms weren't anything special and could be improved upon in my opinion, but in general I really like this baptistry.  There is also a model of the temple in the waiting room for some reason.

The endowment rooms have nice murals.  The current murals date to 1937-38 when the lower hall was formally partitioned off into the current endowment room layout (although some division of rooms had been completed in 1881).  The rooms were further altered in the 1975 remodel that changed from the live actor format with progression (moving from room to room) to staying in a single room and watching the acted portions of the endowment on a movie screen.  In my opinion, this lessons the effect of the temple as you only see one mural of the three intended.  It also doesn't make the temple any more efficient.  You could still use film and move from room to room with the same temple capacity as the current setup.  I hope they restore the movement.  I don't have a picture of the Creation room (and have not been in it).  Here are pictures of the Garden and World endowment rooms:

St. George Utah Temple Garden Room

St. George Utah Temple World Room

Currently you stay in one room until the end and then move into the Terrestrial Room for the last part of the ceremony.  The room can be seen below.  It is stunning in person.  The columns are cluster columns and their shape in plan looks like the cross shaped pattern on the exterior of the temple (which is also along the top of this room and the Celestial Room).  There are also five-pointed stars running along the top of this room and the Celestial Room.  The front of the room is semicircular.  Desert pinks and pretty blues color the room in an elegant southwest color scheme.  This is one of my favorite Terrestrial rooms (and the picture doesn't do it any justice).

St. George Utah Temple Terrestrial Room

The Celestial Room is also well done with the aforementioned stars.  It also has cluster columns matching those in the Terrestrial Room.  These are painted to look like stone.  There is a small staircase leading to a sealing room in the tower pictured below.  The ceiling also arches elliptically.  It is a fine example of pioneer architecture, although quite a bit plainer than the Manti or Salt Lake Temples (which isn't a bad thing).

St. George Utah Temple Celestial Room

St. George Utah Temple Sealing Room

 Just outside the Celestial Room there is a staircase that takes you back to the dressing rooms.

St. George Utah Temple Staircase

There are also spiral staircases in the two corners on either side of the tower.  I asked to see these and was shown them.  They have central supports and were fairly simple spiral staircases.  They were also extremely hot.  Apparently they don't bother to air condition them because they aren't used often.

If you go upstairs you can see the original sealing rooms.  Most of these are along the north end of the temple where the middle row of circular windows is.  Many of the rooms are small with a single circular window opposite the door and a beautifully carved altar in the center.  As you walk to the sealing office you might notice that the walls are incredibly thick as you walk through an archway.  There is also a waiting room in the tower.  According to the temple workers, the other half of the sealing room floor is largely empty unfinished rooms.  I guess they have some space to expand.

The top floor of the temple houses the Priesthood Assembly Hall.  This assembly hall is used for special meetings and is similar to those in the Kirtland, Nauvoo, Logan, Manti, Salt Lake, Los Angeles, and Washington D.C. Temples.  There are pulpits on each end of the room representing the Aaronic and Melchizedek Priesthoods.  You can read more in the link.  This room has cluster columns like those in the Terrestrial and Celestial Rooms and gives you an idea of how the endowment and celestial rooms used to look before they were formally divided.  The same stars and other patterns are also in this room.  There are also stars on the pulpits.

St. George Utah Temple Assembly Hall

St. George Utah Temple Assembly Hall Pulpits

I like the St. George Utah Temple.  It has great pioneer style and fine craftsmanship.  I would restore the endowment room progression, replace doorknobs with replicas of the original doorknobs, redo the confirmation rooms, and redo the inscription on the temple's exterior.  Otherwise I love this temple and am glad we have it.

Please comment and let us know what you think about this temple, how it has changed, and how it is today.

The Church of Jesus Christ of Latter-day Saints - Temple Glass - Sun Moon and Star Circles

Stained glass or art glass windows are diversely used in temples built by The Church of Jesus Christ of Latter-day Saints.   I've already written about how glass has been used to depict people, usually in scriptural scenes.  Now I'd like to focus on suns, moons, and stars in stained and other art glass.

Historical accounts of the original Nauvoo Illinois Temple mention skylights in the attic area where the endowment and sealings were performed.  In the rebuilt temple similar skylights have been added.  One of these lets light into the Celestial Room and can be seen in the picture below.  This skylight has a large sun surrounded by 24 moons in various phases (forming an eternal ring of the moon going through its phases).  These are then surrounded by eight six-pointed stars.  The rugs in the room have a similar pattern on them but with some added symbols such as five pointed stars, if I remember correctly.

Nauvoo Illinois Temple Art Glass Skylight

Of course I should also mention the famous Nauvoo Illinois Temple five pointed star windows.  These can be seen here.  Original drawings also show what might have been twelve pointed star windows, but it is unknown if they were included in the original temple.

The Manhattan New York Temple includes similar art glass windows (they are by Tom Holdman, the same artist who did the Nauvoo Illinois Temple skylight windows).  In this version, Holdman has added four fig leaves at the four compass points.  The sun has 16 rays and there are 16 moons going through their phases in an infinite loop with the top of the glass containing the full moons.

Manhattan New York Temple Art Glass

The stars are no longer around the sun, but there are stars in windows nearby.  You can see the whole celestial room window layout here.

Other temples have arranged the sun, moons, and stars differently.  Take, for instance, the Winter Quarters Nebraska Temple (also by Holdman).  The glass in this temple looks like this:

Winter Quarters Nebraska Temple Art Glass

So here we have the stars in the dark portion of the moons.  Some of the stars are supposed to be laid out in the big dipper constellation.  The three moons are in different phases and form the center of compass roses which also double as suns.

The Columbia River Washington Temple has a large art glass window in the Celestial Room that has many moons (12 in the bottom section, 24 in the middle section, 1 in the top section) and a star/sun at the top of the window.   The moons start in the upper left corner with a new moon waxing as you go down.  On the right side there is another new moon and the moon waxes as you go up.  In the center the moons are all full moons.

Columbia River Washington Temple Art Glass

The St. Louis Missouri Temple has another round window with six moons in different phases inside a giant Star of David.  This can be seen here.

The Redlands California Temple features a sun design in its windows.  Circles in squares and circles in the Seal of Melchizedek (a special type of eight pointed star similar to the Star of David) form a border around the window.

Redlands California Temple Art Glass

The Lubbock Texas Temple has similar windows but with added rays of light extending from the sun.  A photo can be seen here.

The San Antonio Texas Temple has stunning stained glass windows (also by Holdman).  The spire is particularly noteworthy.  It has a long, thin window on each side filled with stained glass stars.  The very top of the windows has a large bright star with 16 points.  It is probably meant to be the sun.  It could also represent a compass.  I don't know for sure what the artist intended.  You can see this window here.

The Las Vegas Nevada Temple has 12 six-pointed cut glass stars and one giant cut glass sun mandala in its Celestial Room.  Photos of these can be seen here. I explained possible symbolism of this in this post.

Of course, the Oquirrh Mountain Utah Temple also uses stars in its windows.  As you get higher in the temple there are more stars in the glass.  In the Celestial Room, the windows are divided into three levels with increasing densities of stars as you go up.  This is meant to represent the three degrees of glory in the Celestial Kingdom (and also the three heavens).

Oquirrh Mountain Utah Temple Art Glass

The Bountiful Utah Temple uses Native American designs throughout the temple.  Sun designs are prominently featured, especially in the Celestial Room window.  The window can be seen here.

I should also mention the San Diego California Temple.  Its windows are filled with eight-pointed stars that are the Seal of Melchizedek.  You can see pictures here and here.

That is my list of temple art glass windows with suns, moons, and stars.  Please comment and mention any that I've missed, or just talk about what you think about these windows.

Possible New Temple Locations

Recently, The Church of Jesus Christ of Latter-day Saints announced that they are trying to build a temple near Paris, France.  This was an exciting development, although not too surprising as church leaders have stated that they were trying to find land for a temple for about 15 years.  The only real question was when they would find the land and make the temple announcement.

In the last April General Conference three new temples were announced - Winnipeg Canada, Fort Collins Colorado, and Meridian Idaho.  This broke a pattern of announcing 5 new temples each October General Conference and none in the April General Conference.

I'd like to discuss some places where I see new temples are likely to be built.  I have based my guesses on some articles/websites about church growth and the likelihood of a temple being built in a particular location.  My guesses are also largely based on my personal feelings.

Utah

Cedar City, Utah - This city is about an hour from St. George which has been rapidly growing.  The trip from Cedar City to St. George is usually fine, but sometimes in the winter it can be dangerous.  Placing a temple in this city would have other benefits.  One of the six universities in Utah is in this city so a temple would serve the college students, helping them get into a habit of temple attendance in their early adult years.  A temple would also reduce travel times for people living in Beaver and other cities that currently have 2+ hour travel times to the temple.  I would expect this temple to be either small or medium sized.

Layton, Utah - Even with the Ogden Temple remodel and the new Brigham City Temple, the demands on the Ogden Temple and Bountiful Temple remain high and something needs to be done to alleviate overcrowding.  Layton is a prime candidate for a temple as it is between Ogden and Bountiful.  I would expect this temple to be medium or large sized.

Tooele Valley, Utah - A temple could be built in Tooele (two-wheel-a), Stansbury Park, Grantsville, or a few other locations in this valley.  Tooele valley is one valley west of the Salt Lake Valley.  This valley has a reasonable population.  People in the Tooele Valley must travel all the way to the Salt Lake Temple, an hour to hour and a half drive.  I would expect this temple to be small or maybe medium sized.

Price, Utah - I suspect Price will eventually have a temple as it has faithful members, a junior college, and a long travel time to the Manti Temple.  I don't expect a temple to be built here for a while because it would drain the Manti Temple district, which has low population.

Richfield, Utah - I eventually expect a temple here, but because it would drain the Manti Temple district quite a bit, I don't expect one in the short term.  In 10-20 years I could see a temple in Richfield being very likely.

Salt Lake Valley, Utah - There are already four temples in the Salt Lake Valley, but we should expect more as a huge percentage of the church lives there.  Also, President Hinckley already announced plans to build a fifth temple in the Salt Lake Valley when needed.  Rumors identify the temple as being in Herriman or Bluffdale, both in the extreme southwest corner of the valley.  Temples could also be built elsewhere in the valley.  I wouldn't be surprised to see more temples in the Salt Lake area soon.

United States

Pocatello, Idaho - With a good number of members and the nearest temples (Idaho Falls, Logan, Brigham City, and Twin Falls) an hour or more away, I think a temple will likely be built here.  It might be 5 or 10 years before an announcement is made, depending on crowding at Idaho Falls.  I expect a small temple, but a medium sized is also possible.


Wyoming - Wyoming is an oddity.  It has many members with over 60,000 members, yet it has no temples.  This is probably due to low population density and the fact that most population centers are near borders with other states and not that far from a temple in another state.  Even so, it would be nice to see this state receive a temple.  I prefer Casper as it is central and would be near Martin's Cove and could be a historical temple like Winter Quarters, Palmyra, Nauvoo, and Kansas City.

Rapid City, South Dakaota - South Dakota is another state without a temple.  Rapid City is where I would expect one to be built as it has a reasonable population and receives a lot of tourists.  The Latter-day Saint tourists would then be able to visit a temple when they go to visit Mt. Rushmore National Monument and The Badlands National Park.  Rapid City is also close to Wyoming, bringing a temple closer to the saints in that state.

El Paso, Texas - This city almost has a temple, but it is in Ciudad Juarez, Mexico across the Rio Grande river.  The temple was built there to be easier for saints in Mexico to attend as crossing into the U.S. legally can be difficult.  Unfortunately, a string of violent kidnappings, murders, and other violence (mostly drug related) has made Juarez very unsafe.  I know U.S. citizens who are originally from Mexico that are afraid to travel to Juarez for fear of being kidnapped or killed.  If I lived in El Paso, I would travel to San Antonio or Lubbock to attend the temple, rather than risk my life in Juarez.  So, I expect to see a temple in El Paso eventually.

Tucson, Arizona - Arizona has been getting a lot of temples recently.  This isn't surprising if you've attended the Mesa Temple and realized how overcrowded it was.  The state has a ton of members.  Tucson is about 2 hours from the Mesa/Gilbert Temples and is a significant city.  I'd expect a temple to be announced in Tucson soon.

North and South America
Managua, Nicaragua - Recently, many Central American countries have received temples.  Nicaragua still does not have one, but it does have decent membership numbers and a population centralized in a single metro area.  I expect that the church will build a temple in Managua, Nicaragua soon.

The Caribbean - Currently there is a temple in the Domican Republic.  I think another temple is likely in the next decade.  It could be in Puerto Rico, or another island.  I don't know enough about the region to speculate more.

South America - Several South American countries are getting their second temple now, and Brazil continues to get temples. I expect to see more, but don't know enough about South America to speculate where.  I would love to see Guyana, Suriname, and French Guiana receive temples as they are the last countries in South America without temples.  They also don't have many members so although I'd like them to receive temples, I'm not expecting them to receive temples anytime soon.

Europe
Scotland - The U.K. has two temples (Preston England and London England).  It also has more members that any country in Europe by a long shot.  I think another temple in England is very likely.  Scotland would be a good location as it is many hours from Preston and would reduce travel times for other members living even further north.  Scotland also has a mission and a good number of members.

Birmingham, England - An alternative to a temple is Scotland would be another temple in England.  Birmingham seems like a reasonable guess.  Cambridge would also be interesting.

Norway - With Denmark, Sweden and Finland all having temples, Norway seems like a likely candidate and would cover Scandinavia with temples.

Africa
East Africa - I think East Africa needs a temple.  Perhaps in Uganda or Kenya

Kinshasha Congo - Apparently The Congo has a lot of members and is a likely candidate for a temple.

Asia
Thailand/Southeast Asia - This area has a lot of members and seems right for a temple.

India - Apparently the members in India are faithful.  This would also bless members throughout the Indian Ocean region from East Africa to Southeast Asia.

Australia
Unfortunately I don't know Australia or the Pacific islands well enough to speculate on a new temple location, but feel free to speculate in the comments section.

There are some of the areas I envision seeing a new temple.  Feel free to discuss other options in the comments section.