The New Two-Spire Temple Style

I love seeing the new renderings for temples planned to be built by The Church of Jesus Christ of Latter-day Saints.  This week the press leaked the rendering of the Payson Utah Temple (the church confirmed that this is indeed the temple rendering, but that it wasn't supposed to be released until next month).  The church also broke ground on the Trujillo Peru Temple and Philadelphia Pennsylvania Temple this week.  Pictures can be seen here, or later in this post for Philadelphia.

The Payson Temple looks like it may be a modified version of the Draper Utah and Gilbert Arizona Temples, but it could be unique.  The Trujillo Peru Temple is clearly the same style as the Cordoba Argentina and Phoenix Arizona Temples.  Then there is the Philadelphia Pennsylvania Temple which is one of the new two-spire style temples along with the Kansas City Missouri Temple, Brigham City Utah Temple, Rome Italy Temple and at least one other temple that hasn't had its design publicly revealed.  As a refresher, here are renderings of these 4 temples:

Kansas City Missouri Temple Rendering

Brigham City Utah Temple Rendering

Rome Italy Temple Rendering

Philadelphia Pennsylvania Temple Rendering

The main element that ties all of these temples together is the use of two spires to represent the Aaronic and Melchizedek Priesthoods.  Many Latter-day Saint temples have used either two spires, or two sets of three spires to represent the Priesthoods.  It is nice to see this symbolism returning to temples.

I think this new style of temple is distinctly Latter-day Saint and iconic.  These temples are taller with 3-4 stories in addition to a basement.  Their shape accentuates their height, as do the twin spires.  I like the vertical soaring nature of these temples.  The first two make good use of detailed architectural precast concrete while Rome and Philadelphia appear to use stone.  Either way, the detailing is done well.

I like how the Kansas City Missouri Temple and Rome Italy Temple are both modern.  Rome seems more modern with its numerous curves, sleek design, and cutaway spire.  I think this was a good choice as Rome is so overwhelmed with classical and other architecture that it would have been difficult for the temple to stand out (in a good way) and not look contrived with classical or neoclassical architecture.  The Kansas City Temple, on the other hand, has a modern and somewhat simple exterior, but uses traditional pyramidal spires in addition to arches to visually link it to the Salt Lake and other pioneer temples.  This is fitting as it is being built where a lot of early church history occurred.

The Brigham City Utah Temple is obviously meant to look like a pioneer style temple.  The church has stated that it is a mix between the Salt Lake Temple, St. George Temple, Logan Temple, and Manti Temple.  This helps it fit in with the Box Elder Tabernacle across the street and with the history of the area.  At the same time, if you look at the temple closely you'll notice that it is a modern interpretation of the pioneer style.  Precast concrete is used.  Also, the way the spires taper, concrete details are recessed, and other elements of the building are shaped, are very modern.  Crenelations have been replaced by recessed triangles in the concrete panels.  The buttressing, although present, is somewhat subdued.  So I see the Brigham City Temple as a successful blend of the historic pioneer style temples and present day architecture.

The Philadelphia Pennsylvania Temple is now the most classical (really neo-classical) of these temples (or any for that matter).  It looks like it could easily be 200 years old, and not like a modern take on a 200 year old building.  This appears to be intentional.  It helps the temple fit in a very historical city.  In the rendering you can see that the temple borrows elements from the building across the street (I think a court building).  It will also fit in with a nearby Catholic cathedral and other architecture in the area.  The spires should seem familiar.  They definitely fit in with spires in the city.  I can see that the architects have obviously borrowed elements from the spire of Independence Hall, also in Philadelphia, where the Declaration of Independence and U.S. Constitution were written and signed and where the Liberty Bell once hung.

I love the fine details of the Philadelphia Pennsylvania Temple, and look forward to seeing them in more detail.  I love the fluted columns with Corinthian capitals (I hope they are unique capitals).  I like the mixture or rectangular and cylindrical columns and the clustering of columns at the front.  The window variety is also interesting.  I particularly like the elliptical windows along the fourth level.  There are other details such as the short parapet railing running along the roof line and repeated at two heights on each tower.    I also like the floral bunches (would you call this a wreath or a garland or something else?) on the towers and look forward to seeing what types of flowers are put into them.  I also look forward to seeing the fine details on the cornice.

I also like the large details of the temple.  The corners of the building have a weightier look that makes the building appear strong while at the same time making the center windows seem even more open and beautiful.  The first level is also made of massive blocks which gives it a weighty look.  This is a good architectural trick to give balance to an exterior and makes the temple look enduring.  The soaring spires, combined with the 4 stories and somewhat slender proportions, make the temple appear tall and grand in a great way.

I love the symbolism of this temple with its two spires based on Independence Hall.  This is fitting as Pennsylvania is where the U.S. government was set up with the Declaration of Independence and the U.S. Constitution which we believe to be inspired by God.  The spires represent the priesthoods and remind us that Pennsylvania is also where the government of God, the priesthood, was restored to the earth in 1829.  The Aaronic Priesthood and the Melchizedek Priesthood were restored to the earth by John the Baptist and Peter, James and John respectively near Harmony Pennsylvania.

The whole interior of this temple should be interesting.  The Manhattan New York Temple's interior would fit the exterior architecture perfectly.  It borrowed the neoclassical elements from the Salt Lake Temple.  I would be happy if the Philadelphia Pennsylvania Temple also borrowed interior elements from the Salt Lake Temple.  The murals could also show the area around Harmony, Pennsylvania where the priesthoods were restored and where Joseph Smith and Oliver Cowdery were baptized.  Depictions of the priesthood restorations and baptisms would be great in murals.  Much of the translation of The Book of Mormon also happened in this state and should at least show up in a painting.  Also, the Founding Fathers who met at Independence Hall appeared in the St. George Utah Temple to have their temple work done.  I would add a picture of that event somewhere in the temple.

I really like the new two-spire temple style and hope that the church uses it for a while.  I think it is the best style in a long time.  Please comment and let us know what you think about this style of temple, the individual temples, or anything else in this post.

Latter-day Saint Temple Courtyards and Atriums

Temples built by The Church of Jesus Christ of Latter-day Saints are usually surrounded with beautiful gardens giving a place for anyone to sit and enjoy the temple and the beauty of nature.  A few temples have an atrium or courtyard giving a special experience.  I want to discuss a few of these and hope that you will comment and tell me about any temples that I've missed.


The Portland Oregon Temple

I loved it when I went to the Portland Oregon Temple and found a small atrium just inside the front doors.  In the photo to the left (from Google Maps) the atrium is on the north (top) of the temple.  It is those two sections with a glass roof in between a spire and a small dome.  The atrium was really nice and was open to the public.  This came in handy for me as I was able to show it to a friend who isn't a Latter-day Saint.  Non-members frequently feel left out of the temple, and having this nice garden that we let them go into is a way to help them feel welcome.  The temple atrium is filled with beautiful plants.  Pictures of the atrium can be seen here, here, here, and here.

The Las Vegas Nevada Temple

The Las Vegas Nevada Temple uses the same floor plan as the Portland Oregon Temple and consequently it also has an interior garden.  This time I'm calling it a courtyard because it is open air.  In the areal photo the courtyard is around the spire with the Angel Moroni (this is on the right center of the photo.  That green patch is a bunch of plants in a beautiful garden including fountains.  While the grounds are also beautiful and filled with gardens, the courtyard, by its enclosed nature, is a quieter garden to sit in and contemplate.  Again it is open to the public.  I couldn't find pictures of the interior (and unfortunately I didn't take any photos on my several visits to this temple).


The San Diego California Temple

Unfortunately, I have never been to the San Diego California Temple.  I have read about it and know that it has an atrium.  In the photo on the left the atrium is between the two towers and is an eight sided star shape (technically the symbol is The Seal of Melchizedek).  From what I've read, the atrium is just outside the Celestial Room (possibly by the sealing rooms?).  For this reason, it is not open to the public but provides a wonderful scenic garden to inspire patrons to the temple.








 

Bountiful Utah Temple

The first temple I ever went inside was the Bountiful Utah Temple.  I went there for the temple open house before I was 12.  I have since been there many times.  One unique feature of this temple is the courtyard/atrium near the baptistery.  It is underground, yet open air.  On the level above cars can drive around the atrium making it the center of a sort of round about.  In the picture it is the center of the circle on the top.  If you park in the underground parking  lot you enter the temple just before the atrium and then walk around the atrium and finally get to the recommend desk, meaning this atrium is open to the general public.  Here is a picture of it.  Here is another showing how it is beautiful even in the winter.  The atrium is circular with glass all around.  I always loved going to the Bountiful Temple to do baptisms because I got to walk around this atrium.

The Salt Lake Temple (a long while ago)

Most people don't realize that the Salt Lake Temple used to have a greenhouse built in.  The room was attached to the garden room.  In fact, early plans of the temple had the entire garden room as a greenhouse attached to the temple on one side.  Real plants were planned to fill the room making it a literal garden.  The completed temple had the garden room inside the temple with a painted mural of the Garden of Eden.  The garden room originally also had a greenhouse attached to it seen here allowing real plants to be in the garden room.  The greenhouse is on the right side of the photo.  You will need to look closely as it isn't very big and resembles a small shack attached to the temple.  Ultimately this is probably the best use of a temple atrium because it is used to reinforce and facilitate the teachings of the endowment.  Architecturally it never quite matched the temple exterior, which is probably why it was removed.  I think it would have been nice to be in the garden room and look forward to where there are 3 arches up a few stairs with curtains in front of them (if you've been in the room you should know what I'm talking about), and have these areas open and leading to a naturally lit garden with real plants.  I think it would add a lot to the temple ceremony and provide a wonderful representation of the Garden of Eden.  I think it would be nice to add the greenhouse again.  It could be made to resemble the sealing room annex on the north of the temple, only with more glass.  I think this would work and is how the Salt Lake Temple was intended.  (I added the photo next to this paragraph which makes the greenhouse much easier to see).
 
The Oakland California Temple

From what I've read and seen in pictures, I understand that the Oakland California Temple has a courtyard garden enclosed on 3 sides.  In the picture this is on the north (top).  I mentioned in an earlier post that the courtyard has sculptures including this one (I like dogs by the way).  The sculptures are looking towards one of the two relief sculptures of Jesus Christ teaching.  I like the idea of this partially enclosed sculpture garden as an area to contemplate Christ and the temple.

Those are the temples that I know have (or had) an atrium or courtyard.  I think several others used to have them before additions took over the courtyards.  With our current focus on small temples, I don't expect to see many more of these, although the Rome Italy Temple complex forms a square garden between the temple, visitor's center, stake center, and family history center.  I think several other temples have this type of setup that creates a more private garden.  I do hope that we occasionally see an atrium or courtyard in a new temple.  The high school I attended had numerous small gardens with a single tree surrounded by glass that went into 2-3 classrooms and a hallway.  This brought a lot of natural light into the rooms and was really nice.  This idea could be used even in our smaller temples as it would only require a small space.

Please comment and let us all know what you think about temple atriums, courtyards, and enclosed gardens.  If you know of any I've missed please comment as well.

Temple Statues (other than those of the Angel Moroni)

Most Latter-day Saint temples have statues of the Angel Moroni on their tallest spire, and I wrote about that a few posts ago.  I have also written about relief sculptures on temples.  I mentioned that there is only 1 temple I know of that had a non-Moroni sculpture on the temple.  In this post I’m going to talk about that temple’s sculptures and other statuary on LDS temple grounds.

The Salt Lake Temple is the only temple I know of that used to have statues other than of the Angel Moroni on the temple.  I wrote “statues” because there were 2 of them and I wrote “used to” because they have since been moved to elsewhere on temple square.  Have you ever noticed those little covered spaces just to the sides of the doors of the Salt Lake Temple (seen in the picture on the right of the door)?  Brides love to get pictures standing underneath them.  Well these aren’t just wedding picture locations, they are statuary niches.  The top covering would keep rain off statues, slowing corrosion while framing the statue at the same time.  While there are 4 places for statues, there were only ever 2 statues placed in them.  Originally bronze statues of the martyrs Joseph Smith Jr. and his brother Hyrum Smith were placed in the statuary niches on the east side of the Salt Lake Temple.

Some years after the completion of the Salt Lake Temple the church moved the statues to another spot on temple square south of the temple so you can still see them there.  I am confused why they did this.  Articles I’ve read discussing this say that the niches are loved by brides getting pictures, but the west niches never had statues so brides could still use those.  Also, these were in the temple design and are symbols of sacrifice, testimony, and priesthood (a prophet and patriarch) among other things.  I think they should be put back in the niches.  Maybe the reasoning was that having 2 of 4 niches empty was silly, but having 4 of 4 niches empty is even sillier in my opinion.  Maybe they wanted them to get noticed more on temple square; however, with the general public now allowed to walk right up to the doors this isn’t an issue.  Placing statues in the niches should also attract more attention.  Moving the statues would also be really easy and would provide more protection to them.

Well, this post isn't just about these statues of Joseph and Hyrum Smith on the Salt Lake Temple, but before I leave that topic I'd like to propose a discussion for the comments.  If the church put the statues back in the niches on the east side of the temple and they wanted to fill the two empty west statuary niches, who's statue would you place there?  I know a few of my nominations, but I'll save them for the comments.  There are a lot of factors to consider - the symbolism, importance of the people, how the statues will match the other two, etc.  PLEASE COMMENT. 

Other temples also have statues on their grounds.  Here is a list I've compiled (very incomplete):

Many temples have visitors centers with replicas of Thorvaldsen's Christus statue.  Although I really like this statue, I would like to see the church commission Christ statues or make replicas of other artist’s Christ statues for some variety.  I can always see the Christus replica when I visit Temple Square in Salt Lake.

Manti Utah Temple – this temple actually has a statue of the ancient American prophet Moroni, only not as an angel and not on the tower or temple itself.

Salt Lake Temple – Temple Square has many statues on the grounds.

Laie Hawaii Temple – Multiple statues by the Fairbanks brothers ore around the temple including:

  A fountain statue dedicated to motherhood with a mother holding a giant clam shell and pouring water over children as a symbol of mothers pouring love, hope and care on their children. 

  A statue of Joseph being blessed by his father.

  A statue of the The Book of Mormon prophet Lehi

Oakland California Temple – The courtyard has a sculpture of children (and a cute dog) and quotes 3 Nephi  17

Nauvoo Illinois Temple – Grounds to the west have a statue of Joseph and Hyrum Smith on horseback.

Rome Italy Temple – This planned temple has a plaza between the visitors center, stake center, patron housing, family history center and temple that includes statues.  You can clearly see in the rendering bronze statues showing the restoration of the Melchizedek Priesthood and the restoration of the Aaronic Priesthood.  In addition there are 2 other statues.  One looks like it has women, the other I’m not sure.

Winter Quarters Nebraska Temple – shares grounds with a pioneer cemetery with statues and bas-relief sculptures.

I also notice that the Manti Utah Temple has a bunch of empty statuary niches.  I don't think these were ever planned to contain statues.  In the Logan Utah Temple the same places have windows.

If you want to discuss other temple statues, talk about adding statues to future temples, or anything else, PLEASE COMMENT.

I personally think that one of the new 2 towered temples would look good with a statue of the Aaronic Priesthood restoration in front of the Aaronic Priesthood side (baptistery entrance) and a statue of the Melchizedek Priesthood Restoration in front of the Melchizedek Priesthood side (main entrance).  These could either be in niches above the doors or just have a path around them.  Bas-relief sculptures would also be an option.  Either way the art would strengthen temple themes and teach.

I also like the idea of putting other statues on temples.  For instance, John the Baptist would look great on a temple west spire.  He already shows up in a lot of temple baptistery paintings and stained glass.

-The following is an addition to the original post

My brother-in-law reminded me of a few statues inside the Salt Lake Temple.  In the celestial room, in front of a Tiffany glass window there is a statue of a woman with two babies on either side.  She is holding something, I think laurels or flowers, or another plant.  I have been unable to find the reference on this, but I thought the statue is supposed to represent something and not a specific person.  It represents love or innocence or some ideal like that.  I find several blog entries claiming it is Aphrodite which in 1890s neoclassicism means love, beauty and fetility.  I also have found some people who say it is the Virgin Mary (one even claimed the Catholic church had donated it to the LDS church) but I'm not sure about that because the statue is flanked by 2 children, not holding one infant Jesus.

There is also a statue of a Cupid or Eros or a cherub on a railing on a staircase that leads up to a sealing room where couples are married for time and all eternity.  The statue is only a foot or so tall and includes a quiver of arrows.  This is clearly a symbol of love.  Neoclassical statues like these were common in 1893 and even earlier.  Many cathedrals in Europe are filled with similar statues representing ideals or showing Greek and Roman gods in a symbolic Christian way (like having Cupid for love).  The other statues in the Celestial Room( if you want to call them statues) are a few birds and a lot of fruits and flowers carved into the walls and ceiling.